{"id":35445,"date":"2025-11-10T14:28:07","date_gmt":"2025-11-10T19:28:07","guid":{"rendered":"https:\/\/dostoevsky.org\/2025\/11\/10\/dostoevsky-panels-and-papers-at-aseees-2025\/"},"modified":"2025-11-10T14:28:07","modified_gmt":"2025-11-10T19:28:07","slug":"dostoevsky-panels-and-papers-at-aseees-2025","status":"publish","type":"post","link":"https:\/\/dostoevsky.org\/society\/dostoevsky-panels-and-papers-at-aseees-2025\/","title":{"rendered":"Dostoevsky Panels and Papers at ASEEES 2025!"},"content":{"rendered":"<p><em>The North American Dostoevsky Society stands with all the people of Ukraine, Russia, and the rest of the world who condemn the Russian invasion of Ukraine. See our statement\u00a0<\/em><a href=\"https:\/\/bloggerskaramazov.com\/2022\/02\/28\/north-american-dostoevsky-society-executive-board-statement-in-support-of-ukraine\/\"><em>here<\/em><\/a><em>.<\/em><\/p>\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n<p>For those attending this year\u2019s Association for Slavic, East European, and Eurasian Studies (ASEEES) conference, which will take place between November 20 and November 23 in Washington, D.C., please note the following panels and papers, which are related to Dostoevsky Studies. The full program can be found <a href=\"https:\/\/convention2.allacademic.com\/one\/aseees\/aseees25\/\">here<\/a>. <\/p>\n<p>We hope to see you at ASEEES!<\/p>\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n<p class=\"has-text-align-center\"><span class=\"uppercase\"><span>Dostoevsky Panels:<\/span><\/span><\/p>\n<p><strong>Friday, November 21<\/strong><\/p>\n<p><strong>1:30-3:15 pm<\/strong><\/p>\n<p class=\"has-text-align-center\"><em>Dostoevsky in the Digital Age<\/em><\/p>\n<p class=\"has-text-align-center\">(North American Dostoevsky Society Panel)<\/p>\n<p>On the Limits of Polyphony: Dostoevsky on English and Russian Wikipedia \u2013 Lindsay Marie Ceballos<\/p>\n<p>Ciphering Dostoevsky: Using Computers to Compare Novelistic Narrators \u2013 Katherine Bowers &amp; Kate Holland<\/p>\n<p>Cassandras of the Underground: Dostoevsky against \u2018AI\u2019 \u2013 Chlo\u00eb Kitzinger<\/p>\n<p>Chair: Robin Feuer Miller<\/p>\n<p>Discussant: Lynn E. Patyk<\/p>\n\n<p><strong>Sunday, November 23<\/strong><\/p>\n<p><strong>12:00-1:45 pm<\/strong><\/p>\n<p class=\"has-text-align-center\"><em>Dostoevsky on the Margins<\/em><\/p>\n<p>Dostoevsky\u2019s Companion: Shoqan Valikhanov and Their Forgotten Bond \u2013 Alina Ivanova<\/p>\n<p>Poets of the Underground: Dostoevsky and Egor Letov \u2013 Vladimir Ivantsov<\/p>\n<p>Suspended Between Music and Words: Memory in Dostoevsky\u2019s Unfinished Novel <em>Netochka Nezvanova<\/em> \u2013 Victoria Juharyan<\/p>\n<p>Chair: Olesya Ivantsova<\/p>\n<p>Discussant: Olga Lyanda-Geller &amp; Christopher Woodruff Lemelin<\/p>\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n<p class=\"has-text-align-center\"><span>Individual Dostoevsky Papers:<\/span><\/p>\n<p><strong>Thursday, November 20<\/strong><\/p>\n<p><strong>1-2:45 pm<\/strong><\/p>\n<p>War of the Underground: Dostoevsky\u2019s Paradoxical Approach to War and the Sin of Cain \u2013 Peter G Winsky, on the panel: <em>Orthodox Christianity and War: Religious Narratives of Violence, Memory, and (Self)Justification in Russia<\/em><\/p>\n<p><strong>3-4:45 pm<\/strong><\/p>\n<p>Dostoevsky papers on the panel: <em>19th-Century Russophone Women Writers I: In Dialogue with Famous Men<\/em><\/p>\n<p>Nadezhda Khvoshchinskaya, Fyodor Dostoevsky, and the Psychology of Child Loss \u2013 Anna A. Berman<\/p>\n<p>Not for General Consumption: Anna Dostoevskaya Creates a Better, Kinder Fyodor Dostoevsky \u2013 Irina Reyfman<\/p>\n\n<p><strong>Friday, November 21<\/strong><\/p>\n<p><strong>8-9:45 am<\/strong><\/p>\n<p>The Child in Krysztof Kieszlowski\u2019s \u2018Dekalog 1\u2019 and Fyodor Dostoevsky\u2019s: <em>Brothers Karamazov<\/em>: A Terrible Fate for the Gifted and Kind-Hearted? \u2013 Nikolay Smirnov, on the panel: <em>Representations of Childhood in Russian and Polish Films<\/em><\/p>\n\n<p><strong>Saturday, November 22<\/strong><\/p>\n<p><strong>10-11:45 am<\/strong><\/p>\n<p>Freedom, Memory, and History: The Literary Reimagining of Fichte and Hegel \u2013 Marina Bykova, on the panel: <em>Intersections of Philosophy and Literature: Approaches to the Concept of Memory<\/em><\/p>\n<p>Memory, Resurrection, and Filial Piety in Dostoevsky and Fyodorov \u2013 Brian Arthur Armstrong, on the panel: <em>Intersections of Philosophy and Literature: Approaches to the Concept of Memory<\/em><\/p>\n<p>Sofias in the Russian Family Novel: Reframing the Genre as Liberal Wisdom Literature \u2013 Christy Monet, on the panel: <em>Socratic Women III: Socrates and Hypatia<\/em><\/p>\n<p>\u2018Call up your memories\u2026wake them from the dead, and wake yourself, too\u2019: Memory and Mortality in Dostoevsky\u2019s <em>Uncle\u2019s Dream<\/em> \u2013 Leah Plekhanova, on the panel: <em>The Vanishing Self: The Politics of Forgetting in Russophone and Balkan Literatures and Film<\/em><\/p>\n<p>Dostoevskii Versus Pisarev: \u2018Struggle for Existence\u2019 Inside a Crocodile \u2013 Emily Ziffer, on the panel: <em>Exhibiting Evolution<\/em><\/p>\n\n<p><strong>12-1:45 am<\/strong><\/p>\n<p>Dostoevsky papers on the panel: <em>The Sense of Suffering in Literature, Poetry, and Performance<\/em><\/p>\n<p>The Pain of Sharing Pain \u2013 Murad Jalilov<\/p>\n<p>Faith\u2019s Influence on the Expression of Lament in Dostoevsky\u2019s \u2018Crime and Punishment\u2019 \u2013 Mariia Shishmareva<\/p>\n\n<p><strong>Sunday, November 23<\/strong><\/p>\n<p><strong>10-11:45 am<\/strong><\/p>\n<p>A Tale of Two Cities: Leonid Tsypkin\u2019s Street Photography \u2013 Eric Kim, on the panel: <em>Visual Media at Face Value: Non-Professional 20th-century Portraits and Photographs<\/em><\/p>\n<p>Why Do People Queer the Russian Literary Canon with Fanfiction? \u2013 Ekaterina Tutatina, on the panel: <em>Subtext or Text?: Queer Temporalities and Popular Culture\u00a0<\/em><\/p>\n<p><strong>12-1:45 pm<\/strong><\/p>\n<p>The Enduring Enigma of Lev Tikhomirov \u2013 Glenn Cronin, on the panel: <em>Alternative for Russia: Monarchist, Populist and Antisemitic Voices across the 1917 Divide<\/em><\/p>\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/bloggerskaramazov.com\/wp-content\/uploads\/sites\/2\/2025\/11\/screenshot-2025-11-08-at-3.19.38-pm-1.png\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"692\" data-attachment-id=\"9050\" data-permalink=\"https:\/\/bloggerskaramazov.com\/2025\/11\/10\/dostoevsky-panels-and-papers-at-aseees-2025\/screenshot-2025-11-08-at-3-19-38-pm-2\/#main\" data-orig-file=\"https:\/\/bloggerskaramazov.com\/wp-content\/uploads\/sites\/2\/2025\/11\/screenshot-2025-11-08-at-3.19.38-pm-1.png\" data-orig-size=\"1136,768\" data-comments-opened=\"1\" data-image-meta='{\"aperture\":\"0\",\"credit\":\"\",\"camera\":\"\",\"caption\":\"\",\"created_timestamp\":\"0\",\"copyright\":\"\",\"focal_length\":\"0\",\"iso\":\"0\",\"shutter_speed\":\"0\",\"title\":\"\",\"orientation\":\"0\"}' data-image-title=\"Screenshot 2025-11-08 at 3.19.38\u202fPM\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/bloggerskaramazov.com\/wp-content\/uploads\/sites\/2\/2025\/11\/screenshot-2025-11-08-at-3.19.38-pm-1.png?w=300\" data-large-file=\"https:\/\/bloggerskaramazov.com\/wp-content\/uploads\/sites\/2\/2025\/11\/screenshot-2025-11-08-at-3.19.38-pm-1.png?w=730\" src=\"https:\/\/bloggerskaramazov.com\/wp-content\/uploads\/sites\/2\/2025\/11\/screenshot-2025-11-08-at-3.19.38-pm-1.png?w=1024\" alt=\"\" class=\"wp-image-9050\" \/><\/a><\/figure>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>The North American Dostoevsky Society stands with all the people of Ukraine, Russia, and the rest of the world who condemn the Russian invasion of Ukraine. See our statement\u00a0here. For those attending this year\u2019s Association for Slavic, East European, and Eurasian Studies (ASEEES) conference, which will take place between November 20 and November 23 in [&hellip;]<\/p>\n","protected":false},"author":340,"featured_media":35446,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[65],"tags":[],"class_list":["post-35445","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bloggers-karamazov"],"_links":{"self":[{"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/posts\/35445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/users\/340"}],"replies":[{"embeddable":true,"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/comments?post=35445"}],"version-history":[{"count":0,"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/posts\/35445\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/media\/35446"}],"wp:attachment":[{"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/media?parent=35445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/categories?post=35445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dostoevsky.org\/society\/wp-json\/wp\/v2\/tags?post=35445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}